Tag: Grief

  • The Body as First Register

    The Body as First Register

    My body has been the first place where things gather. A pressure sits in my back—a low bracing that has begun to feel structural, the kind of tightness that doesn’t shift with stretching or rest. It moves without ever fully leaving. Some days it settles between my shoulder blades; other days it spreads into my neck or rests heavily in my hips. The sensation is diffuse, hard to locate, yet immediately recognizable once it arrives. Everything feels slightly drawn inward, as if the body has deliberately narrowed its range.

    The ache doesn’t spike. It remains steady, more background than signal. Muscles stay engaged even at rest, as if something still needs holding and hasn’t yet been set down. There’s a readiness in it, though nothing immediate is forming. I notice it most when I slow down. Sitting brings it into focus. Pausing sharpens it. When movement stops, the pressure moves forward and the body organizes itself around it. The sensation doesn’t ask for attention; it simply refuses to disappear.

    Living this way has altered how I understand what’s been happening. The body feels occupied, involved in something ongoing—not injured, not malfunctioning, but engaged in sustained effort without a visible task. This is the place I’m writing from: a body compressed and alert at once, held together without a complete story yet for what that holding is preparing for.

    A Quiet Overwhelm

    Over time, it became clear this wasn’t random. The body was registering something before I had language for it. The tension built gradually, without a single moment to point to, accumulating over weeks and months and settling quietly rather than arriving all at once. What surprised me was the form this overwhelm took. There was little panic—no rush, no spike, no outward agitation. Instead, things slowed. Initiation became difficult. Small tasks grew dense. The body responded by becoming still, narrowing its range, holding position.

    I would sit in front of my laptop with the lid open, the screen dimming itself while I stayed there, hands resting on the keyboard without moving.

    This kind of stillness is easy to misread. From the outside, it can look like avoidance or delay. From the inside, it feels like containment. Energy pulls inward. Movement pauses. Output reduces. The system stays intact by limiting how much it releases at once. I began to recognize the pattern as it repeated. Each time something shifted—each time another layer of uncertainty entered—the body tightened slightly, not as protest but as stabilization, a way of staying upright, of keeping things from spilling.

    There’s information in that response. An early warning that doesn’t speak in sentences. The body adjusts first, marking change through sensation and letting the holding register before the story catches up. Over time, this read less like pathology and more like pattern recognition: the body noticing accumulation and responding in the only way it knows how—by slowing down and staying in place until the next shape becomes clearer.

    Loosening Frames

    At the same time, several forms of scaffolding have been loosening—not abruptly, but through gradual unfastening, felt before it was fully understood. The PhD is coming to an end, along with a structure that has carried weight for a long time. Its timelines and rhythms organized my days and sense of direction. As that frame thins, the body seems to notice first. The absence registers as space, and space carries its own pressure.

    The lease is ending too. The rooms I move through each day no longer feel fixed. Space has become provisional. The body responds by staying alert, keeping itself gathered. Even familiar corners take on a different texture when they’re no longer guaranteed. Beyond that, the next steps remain unformed. There isn’t a clear container waiting to take shape. This doesn’t arrive as a dramatic void. It appears as a background hum that keeps the body from fully settling.

    All of this unfolds within a broader atmosphere that never quite recedes: political instability, escalating violence, systems coming undone. These conditions don’t remain outside personal life. They enter the body like weather, a constant barometric shift that makes everything heavier and harder to place. None of these shifts stands alone. They layer, overlap, and accumulate. The body holds the sum of them, adjusting quietly as the ground shifts underneath.

    Where Things Stall

    As these layers built, freeze began to appear in ordinary places, in small procedural moments. Initiating simple tasks took longer. Messages lingered unopened or half-drafted. Anything requiring sequencing or follow-through felt dense. Often the body reacted before thought finished forming. A screen would open and something in my back would tighten. An inbox would load and the body would brace. Lists and calendars brought on a full-body pause—immediate and physical—as if the system had already shifted gears.

    Mail collected on the edge of the table, unopened, the same envelopes moved from one corner to another over several days.

    Stillness became common. Movement narrowed. Energy pulled inward. Attention shortened. The effort to move from one small step to the next increased. The body organized itself around slowing down, especially where accumulation was highest—administrative tasks, ongoing correspondence, anything requiring continuity across time. Engagement reduced. Output thinned.

    Seen closely, this freeze carried information. It mapped density. It marked where too many threads were being held at once. The system paused to stay intact until pressure eased enough to allow movement again. Over time, the stillness took on shape. It wasn’t empty. It occupied space. Muscles gathered around it. The pause held.

    What Can Be Held

    When several structures loosened at once, the body narrowed its field. When demands accumulated without clear edges, movement reduced. Fewer motions. Fewer decisions. The body stayed closer to itself. Engagement continued in some places and not others. Tasks requiring sustained attention stretched the system thin. The body responded by slowing initiation and working in short intervals.

    The pause had boundaries. It wasn’t total or random. It clustered around sequences that extended forward without a clear end. The body adjusted its pace to what it could hold without spilling.

    The narrowing had a threshold
    Enough.

    The Form No Longer Fits

    The decision to end my private practice arrived through the body. It showed up as contraction, as effort that no longer redistributed. The work remained meaningful. The form no longer fit. Capacity and structure stopped aligning in a way the body could negotiate. I noticed it in the preparation it took, the recovery afterward, the back tightening before language did. The work demanded continuity across time.

    And something in me would not go there again—not cleanly, not fully, not without paying a cost I could already feel.

    The body responded by pulling inward, signaling a limit that didn’t soften with reassurance.

    The decision wasn’t dramatic. It settled slowly through repetition. Each return to the question carried the same physical answer. There is grief here, low and steady—a grief for a form that once held something real, for relationships shaped through care, for a version of myself that lived inside that structure.

    Responsibility remains. It appears in careful timing, in communication, in how endings are handled. The body still holds that weight even as the boundary is set. Ending the practice feels less like rupture than closure—a form laid down because it no longer matches what the body can sustain. Care remains. The limit remains. Both are held.

    Work Beneath Stillness

    What began to make sense was the compression itself—the narrowing, the inward pull, the body staying gathered. There’s logic in that compression. When a form is no longer viable, work turns inward. Systems reorganize without consulting the calendar. Energy reroutes. What once moved outward turns back toward center.

    This phase doesn’t look spacious or restorative. It’s dense, pressurized, full of friction. Beneath the surface, the body works continuously—redistributing weight, testing configurations not yet named. From the outside, little changes. Movement slows. Output thins. Inside, everything remains active.

    There’s no timeline attached to this work. The body stays in it as long as needed, reorganizing around what can be sustained next. This isn’t rest. It’s internal labor.

    Care Finds Its Scale

    As this reorganization continues, my relationship to care and obligation shifts. The body responds differently to what asks for attention. Some requests land cleanly. Others stall before reaching language. Care feels more precise now. It gathers around what can be met without strain. Long arcs of responsibility register as heavier as they extend forward.

    Obligation has slowed. Urgency has thickened rather than intensified. Timing and pacing matter more. Commitment hasn’t disappeared; it has cooled. Energy collects before release. Attention stays closer to center, conserving what hasn’t finished forming.

    This doesn’t feel like withdrawal. It feels like recalibration. Care finding a shape that matches capacity. Responsibility adjusting its scale. The body setting a tempo it can maintain. What I’m allowing arrives quietly: accompaniment without translation, delay without panic, unfinishedness without collapse. Messages wait. Tasks unfold over days. Threads remain open.

    I’m allowing the body to set the pace, letting sensation determine when to move and when to stay still. I watch where effort gathers and where it drains. These allowances aren’t generous; they’re necessary. They create just enough room for the system to keep reorganizing without tearing.

    Orientation

    Where I am now feels specific. The compression remains. The pressure hasn’t lifted. The body stays alert, organized around holding. At the same time, there’s less confusion inside it. The sensations are familiar enough to be read. I move more slowly—not hesitantly, but attentively.

    I walk the same short route most mornings, past the same trees and parked cars, noticing how often I stop without realizing it.

    There’s steadiness here—not ease, but orientation. The body recognizes itself in this compression. It knows how to stay upright. I’m not waiting for resolution or trying to see past this moment. The present has texture: dense, close, manageable in small spans. The body stays with what’s here.

    This feels like a place rather than a passage.

    Arrival, for now, looks like remaining intact—staying in relationship with the body as it does this work, letting sensation lead without rushing it into meaning. Integrity lives here: in listening and pacing, in allowing form to change without demanding a finished outline. What comes next will arrive when it’s ready. For now, the work is contained in this holding. The body stays steady and attentive until the shape ahead becomes clearer.

  • The Wrong Kind of Grief

    The Wrong Kind of Grief

    Who’s Allowed to Mourn in Public—and Who’s Not

    It was quiet at first. Just a few of us lying on the cold concrete outside of McGill University. Keffiyehs folded. Bodies arranged—not for spectacle, but for mourning.
    The die-in wasn’t meant to go viral. It was meant to say what the system refuses to name:
    Gaza is being erased.
    And health workers know what genocide looks like.

    I remember the weight of my own breath as I lay there.
    Not heavy. Not performative. Just present.

    Someone walked by and snapped a photo without asking. Another didn’t stop at all.
    When we stood up, nothing had changed. Not on the street. Not in the news.
    But something had settled in my chest. Something that hasn’t left.

    Because we weren’t only laying our bodies down for Gaza.
    We were laying down with the knowledge that our grief is never allowed to be grief.

    Not when it’s Black.
    Not when it’s queer.
    Not when it’s tied to Palestine, or trans lives, or state violence.

    That kind of grief doesn’t get candles.
    It gets cops.
    It doesn’t get statements.
    It gets silence.
    And sometimes, if we’re not careful, it gets turned inward—
    Treated like something to suppress. Something to explain away.
    Too emotional. Too disruptive.
    The wrong kind of grief.

    Black Grief as Threat

    Black grief has never been read as grief.
    It’s read as aggression.
    As instability.
    As a problem to manage.

    A vigil for a Black life becomes a police incident.
    A protest gets framed as a riot.
    A mother weeps on camera, and the story pivots to property damage.

    This isn’t new.
    But that doesn’t make it any less violent.

    Even in so-called progressive spaces—health orgs, queer collectives, activist networks—there are unwritten rules:
    Don’t cry too hard.
    Don’t speak too plainly.
    Don’t say something that makes people uncomfortable.

    I’ve been in those rooms.
    Told I was “too emotional” for naming what hurt.
    Asked to “come back when calmer” as if grief needed to be reasonable to be real.

    But Black grief doesn’t belong to institutions.
    It doesn’t need to be tidy.
    It doesn’t need to be polite.
    It shows up where it’s needed:
    In kitchens. In bathrooms. In the street. In the quiet moment after the meeting ends.

    And maybe that’s what makes it dangerous.
    That we still feel.
    That we still care.
    That we refuse to forget.

    Because in a world trying to erase us, grieving is a form of resistance.

    Palestinian Grief and the Politics of Denial

    If Black grief is read as a threat, Palestinian grief is denied altogether.
    Or worse—criminalized.

    In recent months, we’ve watched mourning itself become a battleground.
    Vigils banned.
    Flags confiscated.
    Photos of murdered children labeled “too political.”
    The dead rendered offensive.
    The living forbidden to name them.

    The message is clear:
    You can grieve, but not like that.
    Not too visibly.
    Not too loudly.
    Not in a way that disrupts the narrative.

    The same governments funding the bombs demand silence about the bodies.

    But Palestinian grief refuses to stay quiet.
    It pours into streets, onto murals, through chants.
    It insists on being seen—even when the world tries to look away.

    And that insistence resonates.
    Because for many of us—Black, queer, displaced—it feels familiar.
    We know what it means to mourn in public and be told it’s too much.
    We know what it means to be asked to tone it down, make it palatable, put it away.

    Still, we mourn.
    Together.
    In public.
    Without apology.

    Queer Mourning and Rituals of Refusal

    Queer people have always built our own ways to mourn.
    No one gave us space.
    So we carved it out ourselves.

    In clubs. In alleyways. In bedrooms and chat threads.
    We’ve lit candles in parking lots.
    Laid flowers on steps where no police ever came.
    Held vigils that no news crew covered.
    Carried names no one else bothered to say.

    This is part of our lineage:
    ACT UP die-ins.
    Ashes delivered to government steps.
    Protests that doubled as funerals.
    Grief that refused to be silent.

    That legacy is still with us.
    Every time a trans name is whispered online because no outlet printed it.
    Every time someone cries in a bathroom after reading a headline and someone else holds them.

    Queer mourning doesn’t always look like mourning.
    Sometimes it’s awkward.
    Sometimes it’s loud.
    Sometimes it’s just showing up.

    But it’s always a refusal.
    A refusal to grieve quietly.
    A refusal to perform respectability.
    A refusal to act like this world hasn’t taken too much from us.

    This grief is a kind of care.
    Not the kind taught in workshops.
    The kind that says:
    “I see you. I’ll carry this with you. Even if no one else will.”

    Grief That Doesn’t Fit

    I’ve been in spaces where I knew I wasn’t allowed to grieve.
    Not really.
    I could speak, maybe. But not feel too much.
    Not shake the frame.
    Not say something that might get labeled “too intense.”

    Sometimes, the silencing is subtle.
    Someone avoids eye contact.
    A conversation gets politely redirected.
    A room falls quiet—not in respect, but discomfort.

    I remember being told I was ben énervé for naming the violence of Black bodies on slides, with no disaggregated data, no context, no care.
    Just images.
    Just performance.

    I wasn’t angry.
    I was grieving.
    Grieving the way our lives get reduced to symbols.
    Grieving the absence of real recognition.
    Even that was too much.

    Most of us learn to shrink our grief until it fits.
    Until it sounds strategic.
    Until it’s digestible.

    And when it doesn’t shrink, we’re called unstable.
    Disruptive.
    Unprofessional.

    But grief isn’t supposed to make people comfortable.
    It isn’t a moment.
    It’s a condition.

    It lingers in the breath, in the body, in the way your shoulders won’t release even when the meeting ends.

    Some days, I carry it like fog.
    Some days, like glass.
    Some days, it doesn’t arrive until I’ve taken off the mask and closed the door behind me.

    But I no longer apologize for it.
    Because I’ve learned something simple:
    Grief is proof that something hasn’t been taken from me.
    Not yet.

    Toward Abolitionist Mourning

    We need to stop pretending grief only matters when it’s quiet, clean, or backed by institutions.

    We need to stop asking the systems that harm us to validate the losses they cause.

    Abolitionist mourning doesn’t wait for permission.
    It doesn’t ask for policy.
    It doesn’t make pain legible to power.

    It mourns on its own terms—messy, collective, unsanctioned.
    It stays with what hurts.
    It lets the wound speak.

    We’ve always known how to do this.

    Black and Indigenous people have mourned in ways the state can’t hold.
    Palestinians have carried memory through exile and massacre.
    Trans people create rituals that no church would sanctify.

    We don’t need more professionalization of pain.
    We need more space for its truth.
    More honesty.
    More refusal.

    Because grief is not what breaks us.
    What breaks us is having nowhere to put it.
    And what repairs us—if anything does—
    is knowing we don’t have to carry it alone.

    We’re Still Mourning

    We don’t need the state’s recognition to make our grief real.
    We don’t need institutions to validate what our bodies already know.
    Our mourning isn’t excessive.
    It isn’t disruptive.
    It isn’t unprofessional.

    It’s memory.
    It’s survival.
    It’s care.

    And it’s not going anywhere.

    If the world refuses to hold our grief,
    then we will keep finding other ways to carry it.
    We will light candles where they say we can’t.
    We will chant the names they refuse to speak.
    We will gather in the cracks and hold each other there.

    Our grief isn’t the problem.
    The problem is a world that only makes space for it once we’re gone.

    We’re still here.
    We’re still mourning.
    And we’re not asking for permission.

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