Tag: Canadian Politics

  • Consequence as Weather

    Consequence as Weather

    The coffee shop near the Palais des congrès is already full of Liberal Party of Canada convention delegates when I join the line outside. Cop cars are parked down the street. Inside, every table has a staffer. Suits. Baseball caps. #LIB2026 lanyards. Louboutins under a table where someone’s set a Prada bag on the chair beside her. Laptop messenger bags open across tables the staff need to turn. Pins with Mark Carney’s face. Meticulously curled hair. Khakis. The particular self-assurance of people who’ve decided their presence anywhere is appropriate. Then one woman moving through the room with an umbrella from the Fairmont, the red of her dress the party colour, coordinated, intentional. She passes a barista without looking at her and something tightens in my chest that’s been tightening for days.

    I’m wearing a keffiyeh and I notice the moment they notice it. Something shifts in the room that nobody names. A delegate near the door clocks it and looks away with a speed that’s its own kind of statement. I’m used to being read in spaces like this, used to the particular attention that Black presence draws in rooms that have decided they’re for everyone. The keffiyeh adds a layer. They know it and I know they know it and we all sit with our coffees pretending the room isn’t doing what the room is doing.

    The REDress Project places empty red dresses in public spaces to hold the shape of the women who are gone, the ones this government decided this week, this specific week, don’t require sustained investigation or resources. The woman with the Fairmont umbrella didn’t choose red for that reason. The colour was assigned. Coordinated. By a party that also welcomed Marilyn Gladu across the floor, a woman whose votes against queer and trans people are part of the parliamentary record, and called it coalition. This is the party that marches in Pride parades. That points to marriage equality as proof of its character. I’m a queer person in this room and I’ve known for a long time that the shelter had conditions. My body doesn’t receive Gladu as shock. It receives her as confirmation, one more piece of evidence landing on top of everything already stored, every previous moment the walls showed how thin they were. That’s how it accumulates. Weight settling into the chest and the shoulders and the jaw, invisible from the outside, carried forward into every room where you’re told to be grateful for the protection. The woman in red moves through the coffee shop. The barista clears a table. None of them look up.

    This is my coffee shop. At the counter there’s a different kind of exchange available, the kind between people who’ve been showing up for each other across enough ordinary mornings that the terms are established. We don’t have to say much. I make a joke. He laughs in a way that’s also an exhale. We talk briefly about what it costs to serve people who treat you like infrastructure, who order without eye contact, who leave without acknowledgment. Nobody says Liberal Party. Nobody has to. The room keeps doing what it’s doing around us.

    Three tables away a delegate checks his phone. This government is complicit in a genocide and has spent considerable resources avoiding that word, and cut funding for investigations into missing and murdered Indigenous women, girls, and Two-Spirit people this week, and has used every available tool to avoid the connection between those two sentences. The funding, the votes, the abstentions, the phrasing carefully chosen to avoid the words that would require action. Somewhere a family is in rubble. Somewhere a child is being pulled from concrete. Somewhere a woman is missing and the file’s been defunded. Here we are, here I am, here they are, in Tiohtià:ke on a blustery Thursday morning. The woman in red passes the window on her way to the Palais. The Fairmont umbrella catches the light.

    I finish my coffee. Close my book. The room’s still full when I push through the door and turn south toward the Palais des congrès, toward the metro, past the cop cars still parked where I left them.

    Around the Palais the police are everywhere. The apparatus arranged in a perimeter around the people who command it, who fund it, who’ve always been the reason it exists in the form it does. The woman in red moves through that perimeter without breaking stride. I’ve never been the person that apparatus was arranged to protect. The people I love have never been that person. The people whose deaths we mark and carry forward, the ones the red was supposed to hold, whose files were defunded this week, the ones in rubble whose names this government will not say, have never been that person. The police are at the Palais des congrès because the people inside it put them there.

    What stays in my body is the knowledge that nothing I feel or say or write will reach these people in any way that costs them anything. They’ll leave the Palais and return to their lives and the decisions they make will continue to land on the same bodies they’ve always landed on and they’ll sleep. That’s what impunity actually is. The ability to move through the world without your actions ever returning to your body as consequence. I’ve spent my whole life in a body where consequence is the weather. Where what I do and how I move and what I wear and who I am carries risk in rooms like this one. They’ve spent their whole lives in the other kind of body. The kind the police are arranged to protect. The kind that gets to feel frustrated about service at a coffee shop without that frustration being a threat assessment. We’re in the same city on the same Thursday morning and we’re not in the same world.

    These systems don’t hold forever and the people inside them know it even when they perform certainty. I’ve watched enough of these rooms to recognize the particular discomfort of people who’ve learned to read threat and have started to feel it coming from directions they didn’t expect. It’s in the way the delegate clocked my keffiyeh and looked away. It’s in the way entitlement requires an audience that keeps agreeing to the premise, and that audience is getting smaller and louder about its refusal. The collapse of these systems will be disorderly and the people with the least protection will absorb the most of that disorder on the way down. That’s not a prediction. That’s the pattern, repeating. The keffiyeh. The barista who laughed in a way that was also an exhale. The agreement these people depend on is breaking and they can feel it.

    The most honest thing that happened this morning was a small pastry set beside a coffee without a word, between two people the room wasn’t watching. I’ve been thinking about that on the walk down here, about what it means that the thing that held the most required the least. The police were outside the coffee shop when I left. They’re all the way down the street and around the Palais des congrès, the same apparatus, just more of it, arranged in a perimeter around people who’ve never had to think about what a small thing costs or what it holds. I’m still thinking about the pastry.​​​​​​​​​​​​​​​​

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  • Independence Fantasies, Colonial Truths

    Independence Fantasies, Colonial Truths

    Alberta wants to leave. Again. And this time, it’s louder than usual.

    Calls for Western separatism—what some are now trying to brand as a serious referendum campaign—are gaining traction. Politicians are testing the waters. The Premier hasn’t ruled it out. And, predictably, they’re invoking Quebec’s sovereignty movements as a model.

    But let me be clear from the outset: I’m not defending Canada. I’m not clinging to the federation. I don’t believe states are worth saving—not this one, not any of them. I’m not interested in sovereignty narratives that just redraw the same borders with different colours. I’m an abolitionist. And as a Black queer person raised in Quebec, I know firsthand how nation-building is so often just empire with better PR.

    That’s exactly why Alberta’s separatist posturing doesn’t read as radical to me. It reads as settler revanchism—masked in the language of resistance.

    Yes, Quebec’s independence movements have been violent, colonial, anti-Black, and shot through with contradictions. But they emerged from something real: a distinct cultural, linguistic, and historical formation shaped by centuries of attempted assimilation. That doesn’t absolve them. But it contextualizes them.

    Alberta has no such context.

    There’s no endangered language. No collective memory of being colonized by the Canadian state. No suppressed literature or forbidden faith. What there is, is capital. Oil. Guns. White grievance. And an economy built on extraction and entitlement.

    What Alberta wants to separate from isn’t oppression—it’s accountability.

    This isn’t a fight for freedom. It’s a tantrum from a province that’s never been told no. A province that has long enjoyed disproportionate political power, federal subsidies, and a privileged place in the settler imagination. And now, as the climate crisis accelerates and global scrutiny mounts, Alberta doesn’t want to change. It wants to opt out.

    It’s not seeking liberation. It’s demanding exemption.

    And when Alberta reaches for Quebec as its excuse—as its supposed precedent—it exposes something deeper. It shows how shallow this separatism really is. Because for all of Quebec’s failings, there is a cultural infrastructure here: a language, a kinship system, a literature of struggle (even if that struggle has too often excluded Black and Indigenous people). Alberta has none of that. Just the myth of rugged individualism and the fantasy of permanent control.

    This is not decolonization. This is a colony refusing to share.

    Alberta separatism borrows the postures of liberation movements to double down on domination. It mimics the rhetoric of resistance while clinging to the very systems that are killing us. And that’s what makes it so dangerous: it masquerades as anti-state politics while defending everything the state was built to protect—white wealth, settler power, and the right to extract without consequence.

    As someone who has lived through Quebec’s nationalism and survived the Canadian state’s violences, I don’t mistake any of this for freedom. I’ve seen what nationhood does to those of us who don’t fit its image. I’ve watched how state-building chews up the very people it claims to uplift. I’ve learned that not all exits lead somewhere better.

    Abolition isn’t about preserving Canada. But it’s not about celebrating every departure from it, either. Especially not the ones led by those who already have everything and just want more.

    So no—I won’t romanticize Alberta’s separatist dreams. I won’t let them smuggle white supremacy into the conversation under the banner of autonomy. I won’t let them use Quebec as cover while erasing the very people Quebec has tried to silence.

    Alberta isn’t trying to escape oppression. It’s trying to protect it.

    And some of us are done pretending not to notice.

  • After the Election: No Victory, No Salvation, Only the Work Ahead

    After the Election: No Victory, No Salvation, Only the Work Ahead

    Yesterday’s election unfolded the way it always does in a decaying settler state: desperate, fragmented, unmoored from any real possibility of change.
    Mark Carney won a minority government.
    Not because he inspired anyone.
    Not because he offered a vision of something better.
    But because fear of collapse keeps people clinging to the wreckage.
    Carney’s victory is a victory for capital, for managed decline. He will govern not with transformation, but with technocratic violence, offering competence while administering crisis. He represents an empire trying to manage its own decay without ever questioning the structures that brought it to this point.

    The NDP, meanwhile, collapsed into near-irrelevance.
    Not by accident.
    They spent years softening their demands, trimming the edges off movements that once demanded real justice, chasing approval from the very systems that were built to contain and destroy them.
    By the time they realized who they had abandoned, it was too late.
    The base that built the NDP—racialized, working-class, Indigenous, disabled, queer communities—has already moved on.
    Many of us have stopped looking to electoral politics for salvation.
    We learned long ago that there is no ballot box for liberation.

    And then there’s Poilievre.
    His personal defeat is not a victory.
    He lost his seat but grew the Conservative base.
    He played with the fire of white rage, conspiracy, and open fascism, and those flames are not going out.
    They will find new leaders, more dangerous ones.
    The centre did not hold. It barely even tried.
    What we are seeing is not a reversal of right-wing momentum. It is its acceleration, even in the absence of the man who helped bring it to this point.

    Taken together, tonight’s results confirm what many of us already knew.
    Canada, as a project, is dying.
    Not with a rupture that could birth something new, but through a long, grinding erosion that tightens its violence while pretending to offer stability.
    There is no vision here. No future being built.
    Only a managed decline, administered by people too invested in the structures of extraction, policing, and dispossession to imagine anything different.

    For Black, Indigenous, racialized, queer, and trans communities, this election does not change the terrain.
    The state was never our protector.
    It was never ours to reclaim.
    There was never a version of this country where we were meant to survive with dignity.
    That’s not pessimism. It’s clarity.

    The task ahead is the same as it has always been.
    To build outside of the crumbling systems.
    To invest in abolitionist infrastructures: mutual aid, communal care, survival networks that are not dependent on the permission of the state.
    To protect each other when the safety nets fail, because they were never designed to catch us in the first place.
    To refuse despair, not because we are hopeful about the system, but because we are committed to each other beyond it.

    Carney’s victory is hollow.
    Poilievre’s downfall is dangerous in disguise.
    The NDP’s disappearance is a cautionary tale about what happens when you sell your soul for electoral respectability.

    But our survival has never depended on who wins elections.
    It has always depended on how fiercely we remember who we are to each other.
    How fiercely we build in the cracks they cannot seal.
    How boldly we refuse to accept the limits they place on what we can imagine.

    No ballot was going to save us last night.
    No parliament will save us today.
    Our future will not be built in the halls of power.
    It will be built in kitchens, basements, parks, community centres.
    It will be built in memory, in movement, in revolt, in care.

    No victory.
    No salvation.
    Only us.
    Only everything we still have to build, together.